The Architects’ Resistance

Anthony Schuman & Chris Barker

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The Architects’ Resistance (TAR), an activist network of architecture students and faculty from Columbia, MIT, Yale, and other mostly East Coast schools in the US, emerged from the protests, occupations, and shutdowns of the 1968–69 school year. In its press releases and position papers, TAR described itself as “a communications network, a research group, and an action group . . . concerned about the social responsibility of architects and the framework within which architecture is practiced.” TAR drew inspiration from the flourishing community design movement, and the New Left, civil rights, and antiwar movements, and developed a platform of its own with local and global concerns.

In its “Architecture and Racism” campaign (1969), TAR condemned SOM’s lucrative contract with the Anglo American Corporation to design the Carlton Centre in Johannesburg. Architecture for racists, TAR argued, is racist architecture. In “Architecture and the Nuclear Arms Race” (1969), TAR opposed a new fallout shelter building program for architects and educators sponsored by the Department of Defense and endorsed by AIA leadership. In these and other “radical action projects,” TAR excoriated the architectural profession’s submission to corporate, industrial, and governmental interests. TAR argued that the profession had become dominated by a culture of expertise that, in its acquiescence to power, had reduced architecture to a purely aesthetic and technical undertaking. For TAR this was a moral failure: architecture had divorced itself from its ethical responsibility to society.

TAR lasted for little more than two years but produced a significant series of documents and events. TAR members also participated in or were connected to other activist groups and CDCs including Urban Deadline, Real Great Society Uptown Planning Studio, Urban Planning Aid, Serve the People, and The New Thing in Art and Architecture.

Mapping Feminist LA

Leana Scott

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Mapping Feminist LA (MFLA) is a collaborative research project with the goal of building the Angelena Atlas, a crowdsourced map showing intersectional feminist spaces in Los Angeles County. The MFLA collective brings volunteers together every month at the Women’s Center for Creative Work (WCCW) to strategize and discuss the planning of its in-progress map. MFLA began and remains a community program at WCCW, a kindred space that provides the collective with project incubation support. Inspiration for the map draws from physical spaces of the past and present in Los Angeles that connect folks to resources linked to intersectional feminism and anti-oppression movements.

MFLA envisions the Angelena Atlas as a springboard for the discovery of places of activism and becoming. Their focus has been collecting information and building towards digital and print maps to include spaces with resources that are anti-racist, anti-ableist, pro-immigrant, LGBTQ friendly, and otherwise empowering. The hope is to foster a new spatial awareness of LA through the lens of intersectional feminism.

During its first two years, the collective explored the possibilities and strategies necessary to building a community web project committed to intersectionality. As MFLA now begins digitally building the Angelena Atlas and exits the initial stages of planning and outreach, they are moving forward with like-minded developers and considering open-source technologies. The collective has plans to keep building in iterative stages to include information on spoken languages and live events that these spaces feature.

While the final form is still a work in progress, the core values of accessibility and intersectionality will always guide the project as it evolves. The Angelena Atlas will also provide documentation of MFLA’s process and will allow for collaboration through version control and public engagement.

Architect’s Renewal Committee in Harlem (ARCH)

Roberta Washington

In the wake of Whitney Young’s call to action at the 1968 AIA convention, the field of architecture finally began to open to black architects—national and state governments increased coverage to affirmative action plans, black architects founded the National Organization of Minority Architects, and black firms gained more access to government-funded projects. But this was also the era of advocacy planning in New York.

The Architect’s Renewal Committee in Harlem (ARCH), one of the best-known examples of an advocacy planning organization, was started in 1964 by Richard Hatcher, a young white architect who was joined by John Bailey, a city planner, in 1967. Max Bond joined ARCH as its new executive director in 1968.

This was a period of urban renewal throughout the country, which for many in black neighborhoods meant removal and relocation. ARCH was envisioned as a community facilitator, helping the community communicate ideas of renewal of their own neighborhood. At a press conference, Bond advocated for the creation of a “planning review board of representatives from community organizations” that would enable Harlem to determine if projects planned for their community would, in fact, help the community.

ARCH gave voice to residents who had few means to challenge plans being proposed by local government. ARCH was able to examine and explain community development plans proposed by city agencies to the residents and propose new plans that favored those who lived there. Dozens of graduates from Howard University and other HBCUs, as well as socially conscious white planners and architects, flocked to ARCH to work as paid employees or volunteers.

In 1970, with Art Symes at the helm, Architecture in the Neighborhoods, a program to recruit local black youth to become architects, was initiated. Architecture in the Neighborhoods offered college scholarships to those who made it through a rigorous prep period.

As Art Symes once stated, “Architecture and planning are just too important to be omitted from the lives of people who happen to be poor.”

The Real Great Society

Roberta Washington

In 1964 President Lyndon B. Johnson announced his plans to end poverty and racial discrimination—to create the Great Society. In that same year, some former members of a Puerto Rican street gang started their own effort to reform society called the Real Great Society (RGS) in New York City’s East Village. RGS leaders declared that they would “fight poverty rather than each other” to address unmet educational, cultural, and community needs. In 1967 RGS organized a branch in East Harlem to represent Puerto Ricans and Latinos in confronting urban renewal and redevelopment plans that threatened to displace them.

In 1968, a Columbia University School of Architecture design studio, working with RGS’ Willie Vazquez, dedicated a year to East Harlem issues. It was an effort to have the class of mostly white planning students provide the professional expertise needed for the young Puerto Rican activists to challenge the system.

Harry Quintana, a Puerto Rican activist who had attended Howard University’s school of architecture, advanced the view that for the RGS/Uptown Planning Studio (RGS/UPS) to succeed as an architectural advocacy planning group, Puerto Rican architects/planners had to be involved. Approximately ten graduates were recruited. Some observers at the time considered the RGS to be the most progressive community-based organization in East Harlem.

Occasionally, RGS/UPS worked with ARCH, a neighboring planning advocacy organization in Central Harlem. In 1969, Harry Quintana representing RGS/UPS, became the face of orchestrated protests with ARCH that led to Mayor John Lindsay’s appointment of the first minority commissioner to the New York City Planning Commission.

Funded by federal anti-poverty and private foundation grants, the era of RGS/UPS influence was ending by 1971. But during its time the RGS/UPS planned community gardens, responded to the threat of large-scale housing and educational projects, advanced alternate development schemes, and introduced Puerto Ricans in New York to the concept of community advocacy planning.

Hester Street

Lisa Hartland

New York City-based Hester Street is an urban planning, design, and development nonprofit that, among other initiatives, works to prevent the displacement of community anchor institutions by building equity through real estate and social justice. Founded in 2002, the organization aims to preserve vibrant, resilient neighborhoods and build equity at the grassroots.

Just as displacement threatens low-income tenants in gentrifying neighborhoods, community-based organizations (CBOs) that serve those tenants are affected by rising rents, lack of protections, and limited capital resources to improve or secure their spaces. Displacement of these neighborhood anchor institutions threatens community well-being by eliminating essential gathering spaces, accessible and affordable services, and often jobs in low-income communities of color.

Hester Street manages capital projects for CBOs seeking to secure their spaces for long-term benefit and neighborhood preservation. Over the past three years, they have planned, designed, or developed over 300,000 square feet of community resources: open space, libraries, child care, community centers, and more. Each project is unique and wildly complex, requiring specific skills and careful collaboration between multiple parties. Most are one-time projects for CBOs, which do not regularly develop property and need to keep focus on their missions and programs. New York City commits a large budget to these projects, but they are difficult to access and carry high risks. Hester street helps CBOs tap into and leverage that money while mitigating risks for capital projects focused on the stability and sustainability of neighborhood anchor institutions.

La Cocina

Helena Cardona

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Professor Kathleen Coll refers to domestic labor—something that has been long-undervalued in our society—as “the most invisible city engine.” Throughout history, and in many places today, women have had limited educational opportunities resulting in limited professional possibilities, or they have had conflicting immigration status keeping them from pursuing a career or different lifestyle. The intent of La Cocina is to analyze the economic model and the physical space of having a business incubator kitchen in San Francisco, where the domestic cook occupation is recognized and formalized. La Cocina aims to build entrepreneurial independence, and they are doing this through an incubator model. La Cocina continues to break barriers by cultivating food entrepreneurs whose ranks include women, parents, people of color, and immigrants. Their mission is to provide an affordable commercial kitchen space and access to market opportunity to gain financial security by doing what they love. All of this results in an innovative, vibrant, and inclusive economic landscape. La Cocina is situated in the heart of the Mission District, an area in San Francisco undergoing a gentrification and housing crisis. Accordingly, the Mission can benefit from incubator models that address the needs of those in at-risk communities. The concepts prioritized during the design process included natural light to help cooks be happier, healthier, and more productive as well as equal, open flexible kitchen spaces that encourage interaction.

Architects/Designers/Planners for Social Responsibility

Raphael Sperry

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Architects/Designers/Planners for Social Responsibility (ADPSR) was founded in 1981 as a voice for architects and design professionals opposing the threat of nuclear war and the militarism of the Reagan administration. Groups of concerned people in the design world soon found each other in New York, Chicago, San Francisco, and other cities, and then the groups united to create a national nonprofit organization with a regular newsletter, chapter meetings, and a national board of directors. ADPSR even formed an international association, ARC-Peace, with representatives from Europe, Japan, and other countries.

ADPSR seeks out creative, nonviolent means for raising public awareness and demanding changes in public policy, always from the perspective of designers. An early poster for “Architects for Social Responsibility” (before fellow professions were added) called attention to the stark consequences of a nuclear exchange not only on human life but all of humanity’s cultural achievements—including architecture. A mid-’80s design competition for a bomb shelter mocked the idea that backyard shelters—which the government encouraged at that time—could make any difference. Entries included an “Emperor’s New Clothes” model of an ideal shelter, which was just a blank page. The collection of entries was published under the title “Quonset Huts on the River Styx: the Bomb Shelter Design Book.” ADPSR also arranged an exchange of visits with architects in the Soviet Union, showing through “citizen diplomacy” that even though our two countries’ governments were openly hostile, the people of the two countries themselves could work together peacefully and develop professional and personal collaborations. ADPSR remains active today around issues of human rights and social justice, especially in critiquing the US prison system.

Prison Design Boycott Campaign

Raphael Sperry

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The Prison Design Boycott for Alternatives to Incarceration is a pledge campaign launched by Architects/Designers/Planners for Social Responsibility (ADPSR) in 2004. In some ways a response to the violence and racism of the Iraq war, the Prison Boycott turned the critique of militarism inwards to call out prisons and jails as the architectural embodiment of the domestic war on poor people of color. The Prison Boycott pledge gathered over 1,000 signatures from architects, designers, and allies, demanding an end to the construction of new jails and prisons. It is a private matter for an architect or a firm to decline projects they feel are morally or politically unacceptable, but it is a public reckoning to demand that one’s profession as a whole cease such projects. The Prison Boycott asserted that professional ethics are a ground for collective action, grounded in the professional charge to act in the public health, safety, and welfare.

ADPSR expanded the Prison Boycott in 2012 with a petition demanding that the American Institute of Architects (AIA) prohibit members from designing execution chambers and prison spaces for solitary confinement. A campaign highlight was a design competition for posters, with the winning entries mailed to deans of the 100+ schools of architecture across the United States for display in their schools. After six years of rejection, denial, and exclusion, AIA’s 2018 Code of Ethics was changed to prohibit members from ”wanton disregard of the rights of others” under the heading of human rights. This victory marks a success of intersectionality, having been driven as much by demands for AIA to address sexual harassment and gender discrimination as by human rights concerns for people in prison. More work is needed to ensure that the role of human rights within the AIA Ethics Code is widely understood, respected, and enforced.

Open Architecture Collaborative

Garrett Jacobs

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The Open Architecture Collaborative (OAC) is a global learning network mobilizing architects and designers with technical skills to build capacity within communities experiencing systemic marginalization.The organization’s programs bring people from different backgrounds together to cocreate a new narrative of power in our contemporary environment through accomplishing small projects. Programs include the volunteer Chapter Network and Pathways to Equity, a design leadership experience for social equity launched in 2018. All programs support local practitioners working their local communities.

The OAC was born from the network of Architecture for Humanity in 2016 and maintains twenty volunteer chapters located around the globe, with thirteen located in the US. Informed by over fifteen years of volunteer coordination, community project management, and advocacy, the organization identified a need to develop more rigorous training and focus on building resources to help practitioners develop a lens for equitable practice. In order to deepen the impact of community design for everyone from community partners and local residents to designers, all OAC members must develop a better understanding of the systems of oppression that lead to the projects we often undertake.

Pathways for Equity is designed to build an equity lens in design. Supported by the National Endowment for the Arts, the Curry Stone Foundation, and the Association for Community Design. Pathways to Equity brings together an interdisciplinary cohort of fellows to develop skills such as self-reflective practices and resetting frameworks around privilege, power dynamics, and systemic racism.

The OAC is committed to providing leadership opportunities and programming for those who want to be the change-makers and problem-solvers in the fight for a more inclusive, diverse, and equitable society.

The Memorial for Peace and Justice

Alison Katz

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"Those who cannot remember the past are condemned to repeat it.”
-George Santayana

How we address our history affects how we remember it and frames the lessons we learn from the past. Racial violence is often glossed over in school, watered down in textbooks, and sanitized for white America’s convenience. Many Americans, however, are not privileged enough to be able to ignore this part of American history. Violence and terrorism have haunted black communities, particularly in the South, shaping race relations and power structures through policy and psychology.

All over the United States, organizations like the Ku Klux Klan targeted black Americans with beatings, bombings, lynchings, and other acts of terror to demonstrate their power and to repress the political and economic action and success of black communities. This violence intensified when the Confederacy was defeated in 1865 and continued with increased intensity until the murder of Emmett Till in 1955. It was only after the media coverage of Till’s open casket—a decision made by Till’s mother to display her fourteen-year-old son’s unrecognizably beaten face—that white Americans began to express outrage and call for justice.

MASS Design Group, and Equal Justice Initiative (EJI) created the Memorial for Peace and Justice to finally memorialize the lives lost through these acts of racial terrorism. MASS is a nonprofit architecture firm known for empowering communities through their thoughtful design and work with nonprofits. EJI has been working for twenty-nine years to end mass incarceration, protect the basic human rights of vulnerable communities, and end racial and economic injustice against these groups.

The Memorial for Peace and Justice is sited in Montgomery, Alabama, a city with a vital history in both the civil rights movement and the enslavement of African Americans. Pre-Civil War, Montgomery was one of the largest trading posts for domestically sold slaves. During the Civil Rights movement, it was also the city where Rosa Parks sparked the Montgomery Bus Boycott. The Freedom Riders were attacked by a mob at the Montgomery Greyhound station in response to their fight to end illegal interstate segregation. John Lewis led an attempted 54-mile march from Selma to Montgomery, during which his marchers suffered police brutality on the Edmund Pettus Bridge so vicious that 50 protesters were hospitalized after being severely beaten. While the city had dozens of statues and memorials celebrating its Confederate heritage, it was not until 1990 that the city began to use signage and statues to acknowledge its role in the civil rights movement.

At the memorial entrance is a quote by Dr. Martin Luther King Jr.: “True peace is not merely the absence of tension; it is the presence of justice.” Passing through the gate, an outdoor path walks you through a brief history of the enslavement of Africans, their treacherous voyage to the Americas, emancipation, and the creation of Jim Crow laws. The pathway is lined with written history and accompanying sculptures depicting the physical and emotional struggles of African Americans leading up to Reconstruction.

Approaching the central structure of the memorial, you enter the era of racial terror in America. A roof floats over the square pavilion, with a central courtyard open to the sky. As you circulate through the building, the path descends lower and lower. In the first section, corten steel boxes hang just above the floor. From afar I thought each box represented a single life lost, but to my horror I discovered every box represents a county—one for each county in the United States where a known lynching had taken place. On each box is a list of names that ranged in length. Some boxes contain dozens of names. If a person’s name was unknown, but their death had been recorded, they were listed as “unknown.”

As the path descends, the roof remains at the same level. By the second side of the pavilion, the boxes float above you. While it very literally represented the way many of these lynchings happened, through hangings, it also symbolized two things to me: the weight of the life lost and the feeling that the names where floating towards the sky, towards freedom.

In the third wing, the boxes hang about eight feet from the floor and as the viewer continues to descend, the boxes hang well above them, at about twelve feet. Along the walls are plaques detailing what triggered white Americans to lynch black citizens. People were lynched for reasons that included  registering black voters, refusing to give up their land to white people, asking for a drink of water, complaining about the lynching of a husband, and eloping with a white woman.

The final wing focused on two sentences. The wall read, "Thousands of African Americans are unknown victims of racial terror lynchings whose deaths cannot be documented, many whose names will never be known. They are all honored here.” This wing leads you to the final pathway, which brings you through even more boxes; this is powerful because as you leave the structure you may assume that all of the boxes have been displayed, but there are many more names waiting to be read and acknowledged.

Beyond the final box is a statue of Rosa Parks in celebration of the civil rights victories of the 1950s and 1960s but beyond her, there is another reminder of how much we still must do for civil rights and racial equality. The final stop along the timeline of racial terrorism is a statue of a line of black men with their hands held above their heads, a reminder of the all-too-frequent killing of unarmed black men at the hands of the police, is the final stop along this timeline of racial terrorism. Although mass lynchings no longer take place, last year dozens of unarmed people of color were shot and killed by the police.

The monument forces the viewer to feel and acknowledge the weight of the history. While at times overwhelming, the structure itself was peaceful, calming even. I found myself sitting and thinking about what I had seen, and instead of feeling bogged down by the weight of the subject matter, I felt empowered. What holds many people back from visiting these memorials is the sadness and reflection they must face, but in order to effect change, we must recognize the past and our roles within it.

As a white woman from the Northeast, some may argue that I am not a directly impacted by this history; am I the right person to be reviewing this? People of all backgrounds need to experience this memorial. My experience was drastically different than that of a person whose family has been victims of these crimes, or a person whose family took part in the lynchings. Regardless of background, this memorial should mean something to you. It reminds me of the consequences of apathy and motivates me to engage in the fight against oppression. It reminds me of the innate privilege I have, and how others have suffered and continue to suffer in America due to lack of opportunity, lack of respect, and lack of understanding for those who come from diverse backgrounds. As an architecture student, my profession has been guilty of heinous racism and lack of empathy for underprivileged and diverse peoples. We can either practice through ignorance or thrive by elevating and empowering disenfranchised communities.

The Memorial for Peace and Justice screams for just that: peace and justice. While we may like to believe that this history is behind us, the Equal Justice Initiative reminds us that racial terror and inequality did not end, they just evolved. This memorial gives America a place to publicly express the pain and anguish this truth evokes. EJI also created the Museum of Legacy in Montgomery, which chronicles the evolution of slavery into the current system of mass incarceration.

Future Firm’s Office of the Public Architect

Anastasija Spasovska

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Future Firm is a Chicago-based architecture practice founded by Craig Reschke and Ann Lui in 2015. Their work spans a number of disciplines, placing them at the intersection of art, architecture, community engagement practices, and technological innovation. Both founding partners have worked for corporate offices and are involved in academia. After working in offices on mostly foreign, large-scale projects, they started Future Firm to explore how architecture can more methodologically describe and affect the built environment through landscape, culture, and society.

Running in conjunction with the 2017 Chicago Architecture Biennial, the Chicago Architecture Foundation (CAF) challenged fifty Chicago-based architects to rethink underappreciated and underperforming spaces in their city. Showcasing their investigations at the exhibition, “Between States—50 Designers Transform Chicago's Neighborhoods,” the design teams were to identify a physical asset in one of Chicago’s fifty wards that could benefit from a redesign and imagine a way to transition it “between states.” The meaning was twofold: first, propose a way to change the state of an underperforming or dilapidated site into a rejuvenated civic anchor; and second, present an inspiring case study of a similar and successful project from another US state or location outside of Chicago.

Future Firm answered CAF’s call with a proposal for an Office of the Public Architect. Rather than working in a single area of the city, Lui and Reschke took a more systematic approach to the problem. Having recently opened a practice in Chicago, Lui and Reschke were quite open about the type of projects they would take on. Working on standard residential and commercial projects, they started dealing with the practical and mundane problems of their clients. In this period, and to the surprise of its partners, the office started to receive numerous inquiries and requests from Chicago citizens on another type of work: help in resolving building code violations.

The Department Of Building logged over ninety thousand building violations in 2017 alone, according to Chicago’s data portal. About 45 percent of residential field inspections revealed code violations. Building codes go a long way toward ensuring that houses are safe, and it is not uncommon for a building to have multiple violations at the same time. Some building code violations are easy to find, such as missing or defective ground-fault circuit interrupters, handrails without returns, improper bathroom ventilation, missing deck flashing, and misplaced smoke alarms. Other common and potentially dangerous building code violations are hard to locate—and even harder to fix—because they’re buried behind finished walls. These include improper framing, excessively cut and notched studs and joists, shallow insulation depth, improper type and size of electrical wires, and inadequate connections between building materials. The occurrence of building code violations can be an effect of hiring a careless inspector or disreputable builder, or of the house predating current building codes.

In the firm’s experience, professional developers or landlords are not usually the ones who call to ask for help. Homeowners seldom reach out for assistance, and architectural services, in this case, have a different dimension when the payer is an individual client. This led Lui and Reschke to think about what happens when a person cannot afford the architectural services needed to bring their building up to code. Furthermore, Chicago is known for having a problem with empty lots and dilapidated buildings. According to Reschke, owners not being able to resolve their building code violations has directly contributed to the empty lot issue.

“When you commit a crime, if you cannot afford a lawyer, you have the right to a public defender. When issued a building violation, should you also have the right to a public architect? People could go get guidance, get architectural plans, have a way to fix their violations,” Reschke says. Future Firm proposes opening an office that would provide services to those who can’t otherwise afford them.

Future Firm envisions this office as an easy access resource for design, architectural work and bureaucratic building code resolution procedures that would offer a faster, compassionate, and dignified service to its citizens. In regards to prospective employees, they see this office as a good fit for early-career architects to gain on-the-ground experience and a chance for senior designers to engage in community-based work.

There are precedents to pro bono work within the field of architecture. Some architecture offices lend their services for free to communities in need and nonprofit organizations that genuinely cannot afford to pay market rates. Others, such as Public Architecture, serve as a connection between such nonprofits and architects willing to contribute. However, Future Firm’s proposition avoids charity and donations, relying on taxpayer dollars.

Lui and Reschke understand that this concept might seem a bit far-fetched. However, the same was originally said of the idea of a public defender. Clara Foltz, California’s first woman attorney, proposed the idea at the 1893 Chicago World’s Fair. She saw the public defender as a counterweight to public prosecutors, having equal funding and stature. Though Los Angeles opened a public defender office in 1913, it wasn’t until 1963, in the case of Gideon v. Wainwright, that the Supreme Court decided that states must provide legal counsel for those that cannot afford their own.

Thinking about underutilized space in the framework of CAF’s multi year strategy for Chicago, Future Firm positions the Office of the Public Architect in the unused spaces of post offices. Regarding the post office as a central civic space of society, it would be a perfect fit for the proposal, taking over empty post office windows in a number of wards in the city. From these windows, the public architect could work on behalf of Chicago’s citizens through collective investment in the city’s architecture.

Clara Foltz's idea that “the law should be a shield as well as a sword” grew mainly from her experience representing underprivileged citizens in the western courts. Future Firm’s idea is a big one, but the firm believes it has the political will to achieve it. Examining the existing structures of society in regard to public service and human rights has put this office on the map of activist thinking within the architecture and design industry. We all deserve safer and more humane living spaces—and we all deserve dignified means of achieving them. Projects like this bring us closer, one step at a time.

Sweetwater Spectrum

Je'Nen Chastain

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Sweetwater Spectrum is a new national model for supportive housing for adults with autism, offering life with purpose and dignity. Created to address a growing national housing crisis for adults with autism, this community for sixteen residents in Sonoma, California integrates autism spectrum-specific design, universal design, and sustainable design strategies. The design welcomes people of all abilities, promotes healthy environments, and reduces energy consumption.

In 2009, a group of families, autism professionals, and community leaders founded the nonprofit organization Sweetwater Spectrum to meet an extraordinary need—appropriate, high-quality, long-term housing for adults with autism. Autism is the fastest growing developmental disability in the United States, affecting 1 in 59 children, yet few residential options exist for adults with autism. To solve this impending housing crisis, Sweetwater Spectrum created a model that could be replicated nationwide.  

The site for the first Sweetwater Spectrum community was located near the historic Sonoma Town Square in Sonoma, California. The program includes four 3,250 square foot four-bedroom homes for residents and their support staff; a 2,300 square foot community center, therapy pool and spas, and an urban farm. The new community provides a supportive environment designed to address the full range of needs of individuals with autism spectrum disorders, maximizing residents’ development and independence.

The project was informed by the latest research into the environmental requirements of this growing population. Research published by the Arizona State University Stardust Center provided evidence-based design goals and guidelines that informed the design of spaces to reduce sensory stimulation. Safety and security are paramount and healthy, durable materials are utilized throughout. The design strategies include clear and calming spatial organization, defined transitions, and opportunities for preview and retreat. The project is a PG&E Zero Net Energy Pilot Project and uses 88 percent less energy than baseline with future capacity to supply all energy onsite. Sweetwater Spectrum is currently working with several groups across the country to replicate this model in other countries.

The International Archive of Women in Architecture Center

Donna Dunay & Paola Zellner Bassett

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Traditionally, women have been omitted from the history of architecture and their contributions overlooked in archives. In 1985, Professor Milka T. Bliznakov—with the cooperation of the College of Architecture and Urban Studies and the University Libraries at Virginia Tech—established the International Archive of Women in Architecture Center (IAWA) to counteract this.

The IAWA constitutes the largest archive of its kind, currently holding over 450 collections representing 47 countries. In collecting the work of women in architecture—sketches, manuscripts, books, individual projects, and the papers from entire careers—the IAWA fills serious gaps in the availability of primary research materials for architectural, women’s, and social history research.

The Board of Advisors of the IAWA Center, elected from around the world, seeks to identify potential collections while overseeing research, publication, and publicity to uphold the IAWA goals to:

  •    find and preserve the records of the pioneer generation of women in architecture and design related fields whose papers may be lost or dispersed, if not collected immediately;

  • appeal to retired women from these professions who have played a part in the history of their professions to donate their papers to the IAWA;

  •     appeal to active women architects, designers, and planners to save their papers and to consider donating them to the IAWA at a later date;

  •   serve as a clearinghouse of information on all women architects, designers, and planners past and present, and to encourage research on the history of women in these professions through seminars, exhibits, and publications;

  •       foster cooperation between all libraries or archives containing data on or collecting material on women in architecture, design, and planning.

Now after more than three decades of commitment to this mission, the IAWA has fostered research and greatly expanded its reach by broadcasting the mission and goals of this endeavor.

When Ivory Towers Were Black

Sharon Sutton

This photo, taken in front of the Kwame Nkrumah University of Science and Technology (KNUST) Department of Architecture in Kumasi shows some of the Kinne Award recipients during the Ghana trip. In addition to KNUST, the group toured the city of Accr…

This photo, taken in front of the Kwame Nkrumah University of Science and Technology (KNUST) Department of Architecture in Kumasi shows some of the Kinne Award recipients during the Ghana trip. In addition to KNUST, the group toured the city of Accra, a slave castle, and various projects Max Bond had designed for the government, most notably the Bolgatanga Regional Library. Left to right: Lloyd de Suze, Ghanaian professor, School of Architecture student, David Kirkwood, Sharon Egretta Sutton, and Marva Britt. Photo courtesy of Stanford R. Britt


When Ivory Towers Were Black tells the story of how an unparalleled cohort of ethnic minority students earned degrees from Columbia University’s School of Architecture during the Civil Rights Movement.

Chronicling a little-known era in US history, the book begins with an unsettling effort to end Columbia’s exercise of authoritarian power—on campus and in the community. It ends with an equally unsettling return to the status quo.

The book follows two university units that steered the School of Architecture toward educational equity. It illustrates both units’ struggle to recruit ethnic minority students, while also involving them, and their revolutionary white peers, in improving Harlem’s slum conditions.

The book is narrated through the oral histories of twenty-four ethnic minority alumni who, after receiving the gift of an Ivy League education, exited the school to find the doors of their careers all but closed due to Nixon’s racist policies.

The book assesses the triumphs and upending of this experiment to achieve racial justice. It demonstrates how the triumphs lived on not only in the careers of the alumni but also as best practices in university/community relationships and in the fields of architecture and urban planning.

Through its first-person portrayal, When Ivory Towers Were Black can catalyze contemporary struggles for educational equity as injustices increase and historically marginalized students remain excluded from elite professions like architecture and planning.

Women in Architecture at Georgia Tech

Anna Preece

Founded by seven graduate students in 2012, when only 30 percent of enrolled students were women, Women in Architecture (WiA) has continued to gain momentum and presence in the College of Design at Georgia Institute of Technology. In 2015, membership grew fivefold, and the WiA clarified its mission: Inspire. Empower. Celebrate.

• Inspire by encouraging members and peers in the College of Design to pursue their goals with passion and confidence

• Empower by providing a variety of opportunities that are not as easily accessible outside of the organization

• Celebrate by bringing people together to recognize the wide range of talents within the community and offer opportunities to show their talents

This mission guides and frames every meeting, lecture, and event sponsored by WiA. The formation of a mentorship program, created in 2015, fosters relationships between students across all levels throughout the school. In addition, the design, development, execution, and installation of an independent design-build project leveraged the facilities in the (previously male-dominated) Digital Fabrication Lab, putting WiA squarely in the spotlight. Furthermore, amongst numerous events to learn about others’ work, from symposia to casual roundtable discussions with respected professionals, members of WiA seek to showcase and learn from the work created by their peers. In February of 2018, WiA curated a student exhibition held in the Ferst Center of the Arts, which shared the work of many students in a variety of media, from photography to physical models.

The exchange of ideas, values, and opinions promotes leadership among women within the College of Design and creates role models and mentors within the college and the greater Atlanta community. WiA’s growth and recent achievements continue to build an energetic community of leaders who inspire, empower, and celebrate.


Anna Preece, an Atlanta native, is a 5th year Undergraduate student at Georgia Tech, who will return to the Institute for the Graduate program in Fall 2018. She has served on the Executive Board of Women in Architecture since 2015, and aided in developing the new mission to "Inspire. Empower. Celebrate."

Voyage of the Sable Venus

Imani Day

In October of 2016, the Department of African American Poetry and Poetics at the University of Pittsburgh invited three designers of color to create architectural, analytic translations of a book of poetry. The feature poem, entitled Voyage of the Sable Venus, examines the depiction of the black female figure as shown in art history through the titles of artworks from ancient times to the present. Juxtaposing autobiography with historical constructs of racial identity allows the author to envision new horizons for the image of the black woman, both in society and art culture. This conceptual project seeks to do the same.  

The original Voyage of the Sable Venus is a twisted depiction of the Middle Passage, in which a  full-figured black woman gracefully sails across the mid-Atlantic, comfortably supported by a shell. The poet, Robin Coste Lewis, collected these titles as a testament to the complexity of race, confronting its pleasures and horrors. The space created is a theoretical safe haven for the historically disenfranchised to recount and protect their histories and truths.  

The name “Parallel Poetics” comes from the use of similar rules to create poetic and architectural concepts and the power of cross-pollination between the two creative industries. Through a series of two- and three-dimensional sketches, different concepts from Voyage were visualized as physical spaces. The lower foundational structure is meant to serve as a symbolic anchor, filled with memories and shared information to be used as a launchpad for continued support and empowerment. Reflecting on misrepresentations of the histories and image of the black woman is a first step toward reclaiming an identity of strength. Moving forward feeling a sense of safety, under a protective structural expression, women can redefine their image and strategize for how to move forward as an informed unit.


Imani Day is a designer with Gensler and an adjunct professor of design at the University of Detroit Mercy. She is also an editorial fellow with the Avery Review. Passionate about educational spaces and cultural work, Day moved to Detroit in 2015 to focus on community-oriented design projects.

The Women's School of Planning and Architecture

Elizabeth Cahn

Women’s School of Planning and Architecture, Sophia Smith Collection, Smith College, 1975

Women’s School of Planning and Architecture, Sophia Smith Collection, Smith College, 1975

The Women’s School of Planning and Architecture (WSPA) was a feminist educational project. The founders, seven women planners and architects, resolved to merge feminist values of the early 1970s with the essential role of design in creating physical and social environments. WSPA was a new space for feminist action with a vision of spatial and environmental design that was a departure from the design professions as they existed previously.

“Women in Architecture: A Symposium” at Washington University St. Louis, held in March 1974, inspired the idea for WSPA. The founders hoped to provide an ongoing space in which women could develop their ideas of feminist design education and extend these experiences to other women across the country.

The central task these women set for themselves—creating an alternative form of design and planning education—was part of their broader critique of the values underlying the design fields and disciplines. They worked to transform ways of being that are characteristic of the professions—detachment, intellectualism, hierarchy, and disconnection from those ultimately most impacted by design decisions—as well as redefine what is considered knowledge in these fields and intervene in the system determining who creates that knowledge. They hoped to build a new national organization that would affect not only the people in the professions, but the professions themselves.

WSPA was more than an educational project. It was a critique of the gendered construction of space and a way for those involved to enrich their personal experiences and critique the ways that the built environment itself repressed women. They fully intended to create a safe space for women to imagine not only new designed forms but also whole new worlds in which women’s needs would be primary.

WSPA held four summer sessions (Maine, 1975; California, 1976; Rhode Island, 1978; and Colorado, 1979) and a weekend conference (Washington DC, 1981).

 

Feminist Practices

Lori Brown

Maryland 2008.JPG

How might feminist approaches impact our understanding of and relationship to the built environment? If feminism, as feminist activist bell hooks posits, “is defined in such a way [to] call attention to the diversity of women’s social and political reality, . . . [compelling us] to examine systems of domination and our role in their maintenance and perpetuation,” we as designers must question normative design relations and their expected outcomes.

First conceived as a traveling exhibition and series of public talks, Feminist Practices: Interdisciplinary Approaches to Women in Architecture focuses on various forms of architectural investigations employing a range of feminist methods of design research and practice by women designers, architects, and architectural historians. The primary mission of the project is to raise awareness among those both within and outside the profession about ways feminist methodologies impact design and our relationship to the built environment.

There were two broad goals in writing this book. The first and most important goal was to showcase more women in the discipline of architecture whose creative practices work at a variety of scales and engage a range of issues through feminist methodology. Women included were emerging in the field as a way to increase exposure of women architects and designers. The second goal was to expand the way we think about architectural creative practice. Architecture is not only about buildings. Designing installations; working in communities doing small-scale design build projects; giving agency and voice to underrepresented groups; researching and writing on pertinent social, political, and economic concerns affecting spatial relationships; and urban strategic planning are all part of the expansion of creative design practices.

Space Unveiled

Carla Jackson Bell

Space Unveiled edited by Carla Jackson Bell, The American Institute or Architects Archives, Washington, DC, 2015

Space Unveiled edited by Carla Jackson Bell, The American Institute or Architects Archives, Washington, DC, 2015

Space Unveiled: Invisible Cultures in the Design Studio is an edited collection that reveals invisible cultures and pedagogical approaches from twenty-four practicing architects and educators in architecture studios in the United States. 

Since the early 1800s, African Americans have designed signature buildings; however, in the mainstream marketplace, African American architects, especially women, have remained “invisible” in architecture history, theory, and practice. As the result of current teaching models, African American architects tend to work on the technical side of building rather than in the design studio. Thus, it is vital to understand the centrality of culture, gender, space, and knowledge that is brought into view in design studios.

Space Unveiled offers a significant contribution to the study of architecture education. Architecture education needs to emphasize an inclusive cultural perspective, but research shows that, in the case of American architecture education, it does not because part of the culture is “invisible.” Space Unveiled focuses on cognitive apprenticeship approaches (CAAs) from architecture educators to improve and align architecture curricula content to encourage more participation and to employ CAAs, which assume the near-continuous presence of an expert who works alongside students to tackle expert challenges, in their design studios. 

Space Unveiled examines teaching approaches in the field and probes into critical challenges in architecture education that contribute to the lack of diversity among licensed architects. Further, Space Unveiled serves as a basis for pedagogical approaches that are hidden under a veil of CAAs in architecture curricula content. Finally, this book reproduces the voices of students and a wide range of diverse perspectives from professional architects and educators who have experienced and taught cultural and pedagogical approaches that are underutilized in modern American education.

African American Studies Minor at Tuskeegee

Carla Jackson Bell

The Robert R. Taylor School of Architecture and Construction Science in conjunction with the department of History at Tuskegee University was awarded a grant from the National Education of Humanities in 2018 to develop humanities curricula—architecture, education, history, and philosophy—for a first–ever interdisciplinary minor in African American studies with a concentration in the Tuskegee Architects and the History of the Built Environment in the South. The minor will explore ways of thinking, researching, and writing about the diverse experiences of African Americans.

The new minor seeks to extend African American history and liberal arts formally into the architecture curriculum through new humanities offerings, and in so doing, provide a focused historical perspective for students’ current educational and professional trajectories. The minor will be discipline-specific to architecture and integrate a humanities approach into the professional training of architects and builders. Unlike many historical courses of study, this minor goes beyond documenting educational inequities and offers an alternative curriculum that will advance diverse issues and inclusiveness in architecture and humanities education.  

In order to make an interdisciplinary connection between African American studies and the architecture curriculum, a collaboration will take place in the summer of 2018 between visiting scholars with critical research projects, national guest speakers, and an HBCU faculty cohort. After this one-week workshop, participants will unveil a curricular model that is vital to understanding and appreciating the philosophical roots of African American architecture education, history, and culture for students in any major. The product of the workshop will be three new architecture course syllabi for classes beginning fall 2018. This minor will serve as a model for other HBCUs with schools of architecture and will unveil how to integrate the humanities into other professional disciplines as well as stimulate the revision of existing humanities courses to bridge humanities studies with professional schools.